In my childhood household, imagination was a valued trait. Perhaps that is why I don't find it difficult to accept author Luci Shaw's idea, as discussed in her chapter, "Celebrating Imagination," that it can be a holy and edifying pursuit to use our God-given mental faculties to "create or fantasize or
invent that which has never before had reality; in other words, to originate new realities, at least in our minds" (Shaw, p. 66, emphasis in the original). In fact, as Christians we should cultivate our ability to see
"through,
beyond, the flat window glass of dailiness, with its dust and fingerprints and
uneven reflections, to the three-dimensional landscape on the outside, with its movement
and light and shadow, its color and contour and texture, its nearness and distance, its
changes of weather and season. We must see
through surface experience and phenomena
to their true reality and significance." (p. 69, emphasis in the original)
This "seeing through" certainly applies to our interaction with Scripture. In fact, the use of imagination is woven through Scripture itself. Consider the passage from 1 Corinthians where none other than the Apostle Paul himself employs lively metaphor to underscore the importance of every member of Christ's body: "If the whole body were an eye, where would the sense of hearing be? And if the whole body were an ear, where would the sense of smell be?" (1 Cor. 12:17)
If I use my own imagination to build a mental picture of his words, I feel achuckle rising to greet the inner vision: a great, glistening eye, veined and lidless, rolling around, getting dust on its delicate cornea--seeing, yes, but for what benefit? And upside-down, at that. Or a huge ear, curled like a seashell, but empty at the center, with no brain to funnel sounds to. Surely this drives home, like no purely factual statement could, the necessity of the church's functioning as a whole, working for the common good rather than going it alone.
For years my mother has spellbound Sunday school classes of children and adults alike with her invitations to enter the stories of the Bible with all the senses of our imagination. She would urge her listeners to stop and savor the sights, sounds, smells, and textures that the participants in the Biblical narrative must have experienced so long ago. "Imagine," she would say, "the miles you've walked to hear this preacher Jesus. Your feet ache, but the crowd in the house is standing room only. Feel the scratchy wall at your back, the press of bodies on all sides. Hear the breathing of your all-too-close neighbors underlying the hush in the room as each person strains to catch the Rabbi's every word. You crane your neck, listening intently. Then you hear something else, a sort of digging, scratching noise from above. Is that dust drifting down in the stuffy air and landing on Jesus head? Somebody sneezes. . ." (cf Luke 5:17-26)
I believe imagination builds faith as it helps us more fully experience God's truth. Shaw writes, "If our imaginations are broadened enough, something that seems unbelievable to us can seem possible; and we can come to our prayers expectantly" (p. 71). After all, anything
is possible with our creative, imagining-into-being God. Our job is to believe it.